I spoke to Mallory last week about our ongoing Onto/Theological project and we both expressed our frustrations wit the way in which I have presently been handling whole affair. I realized earlier this month that I have been going around in circles, defining and redefining terms, pouring over minutia and attempting to produce a razor sharp set of definitions from which I could then proceed. Unfortunately, I think the end result of all of that work is largely impenetrable. Hence my relative silence on that front. I’ve let that project fall away to focus on other material until I can relax enough to approach it again from a different perspective.
Mallory suggested to me, as a means of re-entry into the topic, that I find a succinct article or some-such on the internet which has already done the necessary work for me and link to it, then move on from the foundation already laid. Well, as luck would have it, upon checking the other blogs that I read this morning, I have found what seems to be the perfect solution. Philosophy & Theology posted this lovely set of youtube videos: Hubert Dreyfus explaining existential phenomenology.
I thoroughly encourage anyone interested in the discussion thus far to watch the full interview. It is split over several ten minute chunks, but it rather thoroughly investigates the movement out of which my own ramblings have emerged. It is worth paying particular attention to the way in which Heidegger describes the human experience, which he calls Dasein: Dreyfus’ explanation of that topic in particular is of crucial significance. It is worth noting that my usage of the Subject (definite article, capitalization) parallels Heidegger’s usage of Dasein in the simultaneity of the singular instantiation and the abstracted set of phenomenon (i.e. a person/all persons). I take, a feel, a slightly more radical position regarding the formation of the Subject than Heidegger does when discussing the presence of a Dasein among other Daseins, but the basic framing is the same, and also quite important.
It’s also fascinating where, and this isn’t directly addressed in the interview itself, the Foucauldian ideas of historicity pick up from Heidegger’s description of being.
And, again, because I just can’t get off my soapbox, these concepts are also precisely why I despise the vast majority of occult philosophy, especially nearly everything produced by Hermeticism.